Showing posts with label Andrea Habay. Show all posts
Showing posts with label Andrea Habay. Show all posts

Saturday, 25 February 2017

Oh, brother where goest thou...? Quo Vadis? (1924)


“It fell to Emil Jannings… to depict Nero as a flabby, fatuous, fawning, driveling coward, eager to burst into song and gullible enough to drink in the lying praise of some of the sycophants that gazed into his fishy eyes and noted his loose mouth, his swollen nether lip and his heavy features.”
Mordaunt Hall, New York Times 16th February 1925

Henryk Sienkiewicz’s 1895 novel, Quo Vadis: A Narrative of the Time of Nero, contributed to his award of the Nobel Prize for literature and fired the imagination of early film makers with its potent mix of epic cruelty, romantic and religious redemption. The author sold the film rights to Enrico Guazzoni in 1912 and the resultant film was one of the proto-epics to beat nearly all others, massive in scale and emotional sweep.

Over a decade later, this Italian German co-production followed on with a cast of thousands, gigantic sets (real and constructed) and the combined star power of Lillian Hall-Davis’ emotional micro-management and Emil Jannings’ protean excess. Larger than life and twice as tiring, his Nero offers Lillian’s frail Licia the world and we cower behind her in the darkness as her faith rises up as the only defence against the monstrous ego of the man who is Empire.

Lillian Hall-Davis
It is a story older than the seven hills and one that operates on levels which resonate today and almost certainly tomorrow… Mad authority blaming ideological insurgents for domestic ills and demonising the non-conformant element as a way of shoring up their own position. 

Tacitus, a secondary source in this instance, is the only one who links the persecution of the Christians directly to the Great Fire of 64AD whilst most implicate the Emperor in the fire although this is also open to debate. As for Nero playing the lyre along to the conflagration, well, it seems fanciful to say the least… infamy, infamy… they’ve all got it in for him. Nero is a mad man for all seasons, a strong leader weakened by vanity who treats life like cheap wine, never crying over spilt blood as he tosses his people casually into the treacherous waters of his seemingly tranquil royal gardens. Eels consume the unfortunates and the fattened fish are his favourite food at banquets, as he grows fat on the product of his cruelty.


You can see the appeal for pre-Great War audiences and no less for those in the early twenties when Germany was still treating potential tyrants as amusing upstarts even after Il Duce had already been established as Italian Prime Minister. No one ever thinks it can happen again do they?

But, whatever happens in affairs of state, love conquers all and this story is about resistance of the heart as well as the soul… Thus Vittelius (Alfons Fryland) learns to both respect and love Licia after having her shipped from her adoptive parents to Nero’s court and then attempting to go straight past “Go” at Nero’s bacchanal only to be re-buffed. Christianity is a civilising force as well as an empowering one.

The1912 film may be more static – tableau style – but it has more urgency and this one feels very much held back by over cautious direction from Gabriellino D'Annunzio (who never directed another film) and his German “minder” Georg Jacoby (who did). Together they produced a film that features many fine moments that are somewhat diluted by the drawn-out narrative in between.

Emil Jannings
From the get-go Quo Vadis? is a contrast in styles between Emil and Lillian – not to mention the rest of the cast. More than the 1912 version and subsequent adaptations – not to mention the similar-in-storyline Sign of the Cross - this is very much Nero’s story and Jannings is the man for the job, setting a grotesquely high bar for Charles Laughton and all of the Nero’s to follow. It’s a fascinating study in unpleasantness and threatens to overpower all around him.

Lillian is steadfast in her blonde wig and whilst not quite looking First Century does carry the compassion and care that her emperor lacks even though Mordaunt the Picker thought her sometimes “methodical in her portrayal”. Gino Viotti makes for a venal Chilone Chilonides, betraying all sides until he finally betrays himself whilst Raimondo Van Riel is a noble Tigellinus, Nero’s general who deserves better.

The statue snogger
Elsewhere familiar characters don’t always stick in the mind as much as their forebears: Rina De Liguoro excels as the statute-snogging Eunice who falls for her master, Nero’s Mandelsonian advisor Petronius (Andrea Habay) who finally reciprocates after having her flogged… not sure what the message is there?

Elena Sangro’s Poppea is regally disappointed in her Nero who only has eyes for almost everyone else, especially Licia, after she encounters their son in the garden. But once the boy has succumbed to illness he blames Licia and all those Christians who protect her.

Nero is losing his tenuous grip on the body politic and dreams of a fire-side poetry performance – which he duly arranges through Tigellinus. Not surprisingly, the citizens of Rome are up in arms and following the suggestion of the treacherous Chilone Chilonides, the Christians have to carry the can and a special entertainment is laid on at the Coliseum.

Elga Brink and uncredited actor - anyone know his name?
Surely all are doomed… but don’t bet against Domitilla (Elga Brink) in the chariot race nor the mighty Ursus (Bruto Castellani, reprising his 1913 role) in a battle to stop a bull to which the frail heroine is precariously tied…

Some of the set pieces look stunning – the chariot race for a start, along with the mass revels and the burning of Rome. I liked the juxtaposition of the Christians praying with St Peter - “There is but one God above all of the others!” - alongside the virtual orgy in the palace - “Glory to Venus! Glory to Bacchus!” - and the tension is well built towards the climax. There are so many characters, a high level of skill is required to cover the ground smoothly and our directors fall just short even if their actors don’t.


It would, of course, help to have had a clearer view – I watched the a video of a screening on Arcoiris TV – the free Italian channel – which appears to have had access only to a so-so copy – good in some parts and terrible in others. Still, at least it does exist in good quality and, if it pleases Jupiter, will be screened properly at some point.

Bruto Castellani
Raimondo Van Riel
Alfons Fryland
Elena Sangro
Andrea Habay and Emil Jannings
Gino Viotti

Wednesday, 12 August 2015

The hand-tint to Hell (or The Diva is in the details)… Satanic Rhapsody (1915)


If Bertini is the thought, the determined-soul of classic Italian Diva films then could Lyda Borelli be the style and grace? Less naturalistic than her “sister” she was the one with the classic theatrical training (Bertini being more purely “of the movies” although she did theatre too) and was remarkably expressive whilst creating a natural intimacy that compels the viewer still.

She was enormously successful until her “retirement” in 1918 by which time she had married count Vittorio Cini and for the next four decades focused on raising her four children and shuttling between Venice and Rome: sometimes the going gets so good there’ll never be a “better” time to quit.

Lyda Borelli
But her work and presence left their mark on an adoring public and the reasons for this seem perfectly exemplified by this odd and spectacularly-colourful take on the Faustian-pact… a skilled mash-up of contemporary dance, art and literature…

American academic Angela Dalle Vacche makes an interesting point about the nature of the Italian “Diva” film at this stage; yes they were films centred around strong female leads but, unlike their sisters across the pond, they “…were characterized by a suffering and maternal aura (mater dolorosa) which the American femme fatales never adopted.” Their trials were to include the full gamut of women’s issues such as abandonment, divorce, adultery, pregnancy, employment and, as here, aging.

An offer she can't refuse?
Based on a contemporary poem by Fausto Maria Martin and directed by Nino Oxilia (director of Sangue Blu) in 1915, Satanic Rhapsody was not released until the year of his death in the trenches of 1917, delayed by other schedules and possibly post-production colourization! Today it stands as a remarkable testament to Borelli’s appeal as well being a remarkable film in its own right.  A pre-raphaelite delight... and more.

Ugo Bazzini - would you trust this man?
Lyda plays Alba d’ Oltrevita, an elderly society lady, who has little life left and spends her days remembering her former beauty. She wishes far too hard and from out of a painting pops the malevolent form of Mephisto (zestfully realized by Ugo Bazzini) who offers to return her youth on the condition that she destroys a small statuette of Cupid which will mean that she will be restored but never again be able to feel love…

She throws the objet d’amour to the ground (does it smash?) and is instantly transformed into her younger self, vitality coursing through the veins of her outstretched, graceful arms as Miss Borelli begins to show her extraordinary physicality.

Reaching out to Tristano and Sergio
We see her looking at her reflection in a pond, surrounded by a veil of white silk that floats around her upper body born aloft by her movement: this is youth and beauty in motion and repose. She meets two brothers Tristano (Andrea Habay) and Sergio (John Cini) and proceeds to enchant them both in playgrounds, parks and parties.

All of this is shown in remarkable colour thanks to the labours of Oxilia’s army of hand colourisers – their technique isn’t always within the line but it shows the richness of the fabrics and more than a hint of the technicolour re-birth Alba’s pact has enabled. It is very much her journey as she sashays through a society that now views her with lust and awe – no longer pity.


But one cannot traverse in glory for long without impacting on those around you (I should imagine…) and soon Sergio is smitten, jealous of his brother’s share of Alba’s affection and wanting her for himself at any cost. He delivers an ultimatum: Alba must agree to marry him or he will kill himself… Now, it’s been a while, but that doesn’t sound like a winning tactic to me.

Consequences and complications start queuing up like London buses in a tube strike and you can be sure that… well, you know, Faust…


 “Alba has a confusing idea: the whole universe is love…”

The film is split into three parts with the first setting up the rejuvenation, the second the tug of love with the brothers and the third a dance of regret, desolation, hope and mortality. Borelli dominates this sequence even more than the others and there is no end of colourful moments as she wrestles with her turmoil. This is art in film.

Mirror mirror
There are some superb compositions and none more unsettling than her standing in front of her reflection – a double image – as she slowly draws a veil over her head: a veil for marriage and a veil for death. This action is repeated in the gardens as she prepares to make the choice that will kill her… a rebirth of a kind as she leaves behind the destruction of her immediate regeneration: this is a freedom she never knew she had.

Loie swirls and Lyda twirls
Satanic Rhapsody is “opera” and I doubt any other actress in Britain or Hollywood could carry it off or at least mean it in the way La Borelli clearly does at least in this context. Dalle Vacche – in the excellent Diva – Defiance and Passion in Early Italian Cinema – points out the similarities between Borelli’s rapturous dance and American performer Loie Fuller but then Borelli was not only well-educated but also keen to express as much of her influences as possible. She gives a thoughtful and provocative performance so different in style and tone from what I’ve seen of La Bertini…  rich cinema.


I watched the 2007 reconstruction which features the original music from Pietro Mascagni written in 1914 and now played by Staatsphilharmonie Rheinland-Pfalz - it is good that the music survives to complete the experience of this most artful of films.


Further reading: This is just a blog, but these works are the real deal in terms of rigour, research and analysis; well written too even if I’m still trying to get to grips with Bergsonism ...

1.       Angela Dalle Vacche’s in-depth article Lyda Borelli’s Satanic Rhapsody: The Cinema and the Occult
  
2.       The same author’s Diva: Defiance and Passion in Early Italian Cinema is available from Amazon.