In which the dynamic trio of the Weimar “mountain film”
turn out a comedy that illustrates the main themes of the genre whilst
showing the simple glories that made it such a success: the challenges of nature
and, indeed, woman.
Now, let’s get this particular woman out of the way from
the start along with those easy-to-make philosophical connections to what was about
to happen. Leni Riefenstahl is one of the most controversial filmmakers for her documentaries charting Nazi rallies and the 1936 Olympics – major
works of propaganda that were hugely important to their cause - but I’ve no
idea if she’d even read Mein Kampf when she was
acting in this and Arnold Fanck’s other berg films, The Holy Mountain (1926),
The White Hell of Pitz Palu (1929) and Storm Over Mount Blanc
(1930). At this stage, Hitler was on the edges of Weimar politics having been imprisoned
in 1924 for six months after a failed coup, whilst his National Socialist German
Workers’ Party (NSDAP) won only 12 seats in the 1928 election (under proportional
representation) and were the ninth largest party with the German Communist
Party on 54 seats and the SPD (Social Democrats) on 153.
Leni and Adolf certainly were connected in 1932
when she was transfixed by his performance at a rally and he started to see her
as the ideal of Germanic femininity after her directorial debut, The Blue
Light. At this point, she was far from the “fellow traveller” she later claimed to be
and, indeed, even that film was co-written by two men of the Jewish faith, Carl Mayer and Béla
Balázs… her compromises, and infatuation, were now to start building up and, post war, there would be half a long lifetime of recriminations and rationalisations.
Leni Riefenstahl |
But forget about Leni for a moment, did Arnold Fanck and Luis Trenker’s
mountain films specifically connect to a far-right philosophy that was still
being defined? Both may well have viewed the purity of mountain life as a cure
for the ills of the city but this is surely part of a broader romantic view of nature
not just limited to Germany or indeed this period. They were certainly less
cooperative with the Nazi’s and, whilst they stayed in Germany, they never accepted any
propagandist brief as enthusiastically as their former colleague.
As with all classic film you just need to watch and
try to understand in the context of the period in which it was made and
here we have a film in which Fanck, Trenker and Riefenstahl
make a zany comedy which actually pokes fun at their own berg films including
the over-idealisation of the rugged rocky paradise which they had always shown
setting urban men free. The filmmaker's gaze is still fixed on the actresses' form and features throughout, promoting her as a physical as well as sexual ideal and yet there is some sending up. Leni’s goatherd Gita, even lives in a fairy tale
chalet with her younger sisters and it’s one of the few sequences filmed on set as if to clearly mark its un-reality.
The youngsters frolic like mystic nymphs whilst snow – actually goose feathers –
falls like so much plastic in a life-sized snow globe.
Leni Riefenstahl and Luis Trenker |
Hans Schneeberger |
One of these, Hans Schneeberger, also had to act as Michael
Treuherz, the cossetted and conflicted man from the city who takes a break from
the rat race to enjoy the great outdoors and finally find himself. In this he
is aided by his manservant Paule, played by Paul Graetz, a proper comic actor, who
wasted little time in getting out of Germany in 1932, making films in Britain
and Hollywood before his untimely death in 1937. A cabaret artist and stage
actor who had worked with Max Reinhardt, Graetz delivers the most naturally humorous
performance as the cheekily inventive valet who comes up with elaborate ways to help is
master win the ski race for Gita’s affections.
The film is split between the opening sequence of comedic
climbing and then, after a studio bound set up for the love triangle, the great
ski race which is almost an hour long. Michael and Paul arrive as the greenest
of tourists and it’s love at first sight for the virginal financier as he encounters Gita with her goats. Michael is a mess of a man who only knows the artificial world of commerce, whereas Gita knows how to
handle herself, taking a break from longingly photographed free-swimming in
mountain lakes to save him from a water mill.
There’s something of Riefenstahl’s performance that
brings to mind Pola Negri in Lubitsch’s comedies, especially Die Bergkatze
(The Wildcat or The Mountain Cat) from 1921. There’s the same rough and
ready femininity on display and they are clearly dominant over the clueless
males; Germanic fantasy women yes, but think of Mabel Normand kicking Charlie Chaplin
all over Hollywood in 1914? Gita is clearly superior to the men, a better
climber and a good heart, at ease with herself and her surroundings.
In contrast, uptight Michael has no clue how to woo and
wastes an evening trying, and failing, to work up the courage to enter his new
love’s chalet, watching in unmanly horror as the goofy Toni strolls in to steal
his strudel, much to Gita’s disgust. She has to take the lead and decides that if
Michael wins the local cross-country ski race, he will also win her heart… however
incredibly unlikely that may be.
Paul Graetz and friend |
Deighan’s context for the film is that it is an “escapist
fairy-tale” made not just at a time of topline political and economic turmoil
but of poverty and desperation – let us absolve ordinary Germans from the guilt
to come and at least enjoy this film for how it appeared to be to them at the
time.
I watched the new Kino Lorber Blu-ray which is available direct from them in North America – I have my sources (thanks Mary in Santa Barbara!) –
or through Amazon.com and other international shippers.
Skiers' greeting meaning "Good skiing!" |
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